Manual An Air of Suspicion (Whisper Book 3)

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Kevin John Brophy does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. A new book of poetry is offered to a world of readers where very few of us have or take the time to read poetry.

Most of us are skeptical about it, suspicious of it for asking of us so much of our time and attention, and possibly giving us little back but puzzles.

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Nevertheless I open the book. This is a clever, wise and benign manner of reminding the reader that they have left something in order to arrive here where this very act of holding an open book becomes an aspect of the rhythms of a wider cosmos. Eliot and many before him, that the poetry in a poem is rarely best served by making the poem personal. Or it might be the realization that so much more is possible by way of allusion, insinuation, investigation and imagination if one comes at the truth in a poem slant — as Emily Dickinson demonstrated so well.

The neat couplets of this first poem move confidently through free verse lines constructed sometimes on the swing of the phrasing, sometimes on the drama of the imagery, or on a turning thought. Gentle rhyming and near-rhyming run through the poem e. Even a more ragged poem in this collection, such as Aubade.

Sufyan bin 'Abdullah May Allah be pleased with him reported:. I asked: "O Messenger of Allah!

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Tell me, of something to which I may remain steadfast. What do you fear most about me? Ibn 'Umar May Allah be pleased with them reported:. Excessive talking without the Remembrance of Allah hardens the heart; and those who are the farthest from Allah are those whose hearts are hard. Mu'adh bin Jabal May Allah be pleased with him reported:. Fasting is a screen from Hell , charity extinguishes i. No person knows what is kept hidden for them of joy as a reward for what they used to do. Certainly, O Prophet of Allah.

Shall we really be accounted for what we talk about? People will be thrown on their faces into the Hell on account of their tongues.

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Abu Hurairah May Allah be pleased with him said:. Abu Bakrah May Allah be pleased with him said:. I have conveyed this message to you. He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it. Anas May Allah be pleased with him said:. I asked, 'Who are these people, O Jibril? Abud-Darda' May Allah be pleased with him said:. He does not love Allah and His Messenger. Do you not know that he said: La ilaha illallah there is no true god except Allah ,' seeking His Pleasure. Allah has made the fire of Hell unlawful for him who affirms that none has the right to be worshipped but Allah.

Ka'b bin Malik May Allah be pleased with him said in his long story about his repentance:. You have passed indecent remarks. O Messenger of Allah! He said, "Give him permission but he is a bad member of his tribe. Fatimah bint Qais May Allah be pleased with her said:. Zaid bin Al-Arqam May Allah be pleased with him said:. He asked him whether he had said that or not.

Hudhaifah May Allah be pleased with him said:. Ibn 'Abbas May Allah be pleased with them said:. But indeed they are great sins. One of them used not to save himself from being soiled with his urine, and the other one used to go about with calumnies among the people to rouse hostilities, e.

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Ibn Mas'ud May Allah be pleased with him said:. It is calumny which is committed among the people. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it Islam those who had a deep hatred for leadership. You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face. Muhammad bin Zaid reported:.

Some people said to my grandfather, 'Abdullah bin 'Umar May Allah be pleased with them : We visit our rulers and tell them things contrary to what we say when we leave them. Ibn Mas'ud May Allah be pleased with him reported:. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar.

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These are: When he is entrusted with something, he proves dishonest; when he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language. Sumurah bin Jundub May Allah be pleased with him said:. Behold, he was throwing the rock at the man's head, smashing it.

When he struck him, the stone rolled away and he went after it to get it, and no sooner had he returned to this man, his head was healed and restored to its former condition.

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The thrower of the rock then did the same as he had done before. I said to my two companions, 'Subhan-Allah! Who are these? Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that second side when the first returned to its normal state. I asked, 'Who are these? Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again.

Then again he the former returned to him the latter , and every time the former returned, he opened his mouth, and the latter threw a stone into his mouth, and so on the performance was repeated. I asked my two companions, 'Who are these? Beside him there was a fire, and he was kindling it and running around it.

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I asked my two companions, 'Who is this man. In the midst of the garden there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen!

I said to my two companions, 'Who is this? My two companions said to me, 'Ascend up' and I ascended up. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across the city , and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared, and they came in the best shape.

My two companions said to me, 'That palace is your place,' I said to them, 'May Allah bless you both! Let me enter it. What does all that mean which I have seen? As for the man you came upon, whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells lies that are spread all over the world.

And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man who was given a stone to swallow is the eater of Ar-Riba usury , and the bad-looking man whom you saw near the fire, kindling it and going around it, is Malik, the gatekeeper of Hell, and the tall man you saw in the garden is Prophet Abraham, and the children around him are those who died upon Al-Fitrah the Islamic Faith of Monotheism.

What about the children of Al- Mushrikun i. When the flames rose up the people in it also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women. There I saw old men and youth. I am Jibril Gabriel , and this is Mika'il.

Raise your head. They said to me, 'That is your abode.